Right-wing politics is the range of political ideologies that view certain and hierarchies as inevitable, natural, normal, or desirable, typically supporting this position favouring conservatism, natural law, economics, authority, property, religion, or tradition. Hierarchy and inequality may be seen as natural results of traditional social differences or competition in market economies.
Right-wing politics are considered the counterpart to left-wing politics, and the left–right political spectrum is the most common political spectrum. The right includes social conservatives and fiscal conservatives,Leonard V. Kaplan, Rudy Koshar, The Weimar Moment: Liberalism, Political Theology, and Law (2012) p. 7–8.Alan S. Kahan, Mind Vs. Money: The War Between Intellectuals and Capitalism (2010), p. 184.Jerome L. Himmelstein, To the right: The transformation of American conservatism (1992). as well as right-libertarians. "Right" and "right-wing" have been variously used as compliments and describing neoliberal, conservative, and fascist economic and social ideas.
Early Marxist movements were at odds with the traditional monarchies that ruled over much of the continent at the time. Many European monarchies outlawed the public expression of communist views and the Communist Manifesto, which began "a spectre that is haunting Europe", and stated that monarchs feared for their thrones. Advocacy of communism was illegal in the Russian Empire, the German Empire, and Austria-Hungary, the three most powerful monarchies in continental Europe before World War I. Many monarchists (except constitutional monarchists) viewed inequality in wealth and political power as resulting from a divine natural order. The struggle between monarchists and communists was often described as a struggle between the Right and the Left. By World War I, in most European monarchies the divine right of kings had become discredited and was replaced by Liberalism and Nationalism movements. Most European monarchs became figureheads, or they yielded some power to elected governments. The most conservative European monarchy, the Russian Empire, was replaced by the communist Soviet Union. The Russian Revolution inspired a series of other communist revolutions across Europe in the years 1917–1923. Many of these, such as the German Revolution, were defeated by nationalist and monarchist military units. During this period, nationalism began to be considered right-wing, especially when it opposed the internationalism of the communists.
The 1920s and 1930s saw the decline of traditional right-wing politics. The mantle of conservative anti-communism was taken up by the rising Fascism movements on the one hand and by American-inspired liberal conservatives on the other. When communist groups and political parties began appearing around the world, their opponents were usually Colonialism and the term right-wing came to be applied to colonialism.
After World War II, communism became a global phenomenon and anti-communism became an integral part of the domestic and foreign policies of the United States and its NATO allies. Conservatism in the post-war era abandoned its monarchist and aristocratic roots, focusing instead on patriotism, religious values, and nationalism. Throughout the Cold War, postcolonial governments in Asia, Africa, and Latin America turned to the United States for political and economic support. Communists were also enemies of capitalism, portraying Wall Street as the oppressor of the masses. The United States made anti-communism the top priority of its foreign policy, and many American conservatives sought to combat what they saw as communist influence at home. This led to the adoption of several domestic policies that are collectively known under the term McCarthyism. While both liberals and conservatives were anti-communist, the followers of Senator McCarthy were called right-wing and those on the right called liberals who favoured free speech, even for communists, leftist.
After the decline of the Western Roman Empire corporatism became limited to and to the idea of Christian brotherhood, especially in the context of economic transactions. From the High Middle Ages onwards corporatist organizations became increasingly common in Europe, including such groups as religious orders, Monastery, Confraternity, military orders such as the Knights Templar and the Teutonic Order, educational organizations such as the emerging University and Learned society, the chartered towns and cities, and most notably the Guild which dominated the economics of population centers in Europe.
In post-revolutionary France, the Right fought against the rising power of those who had grown rich through commerce, and sought to preserve the rights of the hereditary nobility. They were uncomfortable with capitalism, the Enlightenment, individualism, and industrialism, and fought to retain traditional social hierarchies and institutions.
In the 19th century, the Right had shifted to support the newly rich in some European countries (particularly Britain) and instead of favouring the nobility over industrialists, favoured capitalists over the working class. Other right-wing movements—such as Carlism in Spain and nationalist movements in France, Germany, and Russia—remained hostile to capitalism and industrialism. Nevertheless, a few right-wing movements—notably the French Nouvelle Droite, CasaPound, and American paleoconservatism—are often in opposition to capitalist ethics and the effects they have on society. These forces see capitalism and industrialism as infringing upon or causing the decay of social traditions or hierarchies that are essential for social order.
In France, the Right's support of capitalism can be traced to the late 19th century. The so-called Neoliberalism Right, popularised by US President Ronald Reagan and UK Prime Minister Margaret Thatcher, combines support for free markets, privatisation, and deregulation with traditional right-wing support for social conformity.
Right-wing nationalism was influenced by Romantic nationalism in which the state derives its political legitimacy from the organic unity of those who it governs. This generally includes the language, race, culture, religion, and customs of the nation, all of which were "born" within its culture. Linked with right-wing nationalism is cultural conservatism, which supports the preservation of the heritage of a nation or culture and often sees deviations from cultural norms as an existential threat.
In the 21st century, neo-nationalism came to prominence after the Cold War in the Western world. It is typically associated with cultural conservatism, populism, anti-globalization, and nativism and is anti-immigration. The ideology takes historical association in determining membership in a nation, rather than racism.
Traditionalism was advocated by a group of United States university professors (labelled the "New Conservatives" by the popular press) who rejected the concepts of individualism, liberalism, modernity, and social progress, seeking instead to promote what they identified as cultural and educational renewalBruce Frohnen, Jeremy Beer and Jeffrey O. Nelson, ed. (2006) American Conservatism: An Encyclopedia Wilmington, DE: ISI Books, p. 870. and a revived interest in concepts perceived by traditionalists as truths that endure from age to age alongside basic institutions of western society such as the church, the family, the state, and business.
In Europe, right-wing populism often takes the form of distrust of the European Union, and of politicians in general, combined with anti-immigrant rhetoric and a call for a return to traditional, national values.
In the United States, the Tea Party movement stated that the core beliefs for membership were the primacy of individual liberties as defined by the Constitution of the United States, preference for a small federal government, and respect for the rule of law. Some policy positions included opposition to illegal immigration and support for a strong national military force, the right to individual gun ownership, cutting taxes, reducing government spending, and balancing the budget.
In Indonesia, Islamic populism has a significant impact on right-wing politics. This is largely due to the historical context which Islamic organizations had during the 1960s in destroying the Indonesian Communist Party. Whilst the party is adopting democratic processes with neo-liberal market economies, socially pluralist positions aren't necessarily adopted. The Islamic populism in Indonesia has boosted its influence in 1998 after the demise of the Suharto authoritarian regime. Islamic populism in Indonesia has similar properties with Islamic populist regimes like in the Middle East, Turkey and North Africa (MENA). The emphasis on social justice, pluralism, equality and progressive agendas could be potentially mobilised by Islamic cultural resources.
In India, supporters of the Bharatiya Janata Party (BJP) have more authoritarian, nativist, and populist ideas than other Indian citizens. Under Narendra Modi, populism is a core part of the party's ideology. The party's rhetoric reflects the idea is that the ordinary, "good" individuals are continuously under attack from "bad" political forces, the media, etc. Since Narendra Modi became the leader of the BJP, it has increasingly been considered a populist radical right party (PRR) and has also been considered a Hindu nationalist party.
In The Possessed (1872) and The Brothers Karamazov (1880), Fyodor Dostoevsky portrayed socialism as an attempt to build a kingdom of Man as opposed to kingdom of God. According to Dostoevsky himself, the intention of the latter book was to portray "the seed of the idea of destruction in our time in Russia among the young people uprooted from reality". This seed is depicted as: "the rejection not of God but of the meaning of His creation. Socialism has sprung from the denial of the meaning of historical reality and ended in a programme of destruction and anarchism".Letter of May 10, 1879, quoted in In his 1931 encyclical Quadragesimo Anno, Pope Pius XI wrote that "true socialism" was irreconcilable with the teachings of the Catholic Church "because its concept of society itself is utterly foreign to Christian truth", stating: Quadragesimo anno, 115–118American right-wing media outlets oppose sex outside marriage and same-sex marriage, and they sometimes reject scientific positions on evolution and other matters where science tends to disagree with the Bible.Chris Mooney, The Republican War on Science: Revised and Updated, ASIN: B001OQOIPM
The term family values has been used by right-wing parties—such as the Republican Party in the United States, the Family First Party in Australia, the Conservative Party in the United Kingdom, and the Bharatiya Janata Party in India—to signify support for traditional families and opposition to the changes the modern world has made in how families live. Supporters of "family values" may oppose abortion, euthanasia, and birth control.
Outside the West, the Hindu nationalist movement has attracted privileged groups which fear encroachment on their dominant positions, as well as "plebeian" and impoverished groups which seek recognition around a majoritarian rhetoric of cultural pride, order, and national strength.Thomas Blom Hansen, The Saffron Wave: Democracy and Hindu Nationalism in Modern India, Princeton University Press, 2001, , 9781400803422.
In Israel, Meir Kahane advocated that Israel should be a Theocracy, where non-Jews have no voting rights, and the far-right Lehava strictly opposes Jewish assimilation and the Christian presence in Israel. The Jewish Defence League (JDL) in the United States was classified as "a right wing terrorist group" by the FBI in 2001. Many Islamism groups have been called right-wing, including the Great Union Party, the Combatant Clergy Association/Association of Militant Clergy, and the Islamic Society of Engineers of Iran.Anoushiravan Ehteshami and Mahjoob Zweiri, Iran and the rise of its neoconservatives: the politics of Tehran's silent revolution, I.B. Tauris, 2007.
Conservative British scholar R. J. White, who rejects egalitarianism, wrote: "Men are equal before God and the laws, but unequal in all else; hierarchy is the order of nature, and privilege is the reward of honourable service".Moyra Grant. Key Ideas in Politics. Cheltenham, England, UK: Nelson Thornes, Ltd., 2003. p. 52. American conservative Russell Kirk also rejected egalitarianism as imposing sameness, stating: "Men are created different; and a government that ignores this law becomes an unjust government for it sacrifices nobility to mediocrity". Italian scholar Norberto Bobbio argued that the right-wing is inegalitarian compared to the left-wing, as he argued that equality is a relative, not absolute, concept.Bobbio, Norberto. Left and right: The significance of a political distinction. University of Chicago Press, 1996, pp.60-62
Right libertarians reject collective or state-imposed equality as undermining reward for personal merit, initiative, and enterprise. In their view, such imposed equality is unjust, limits personal freedom, and leads to social uniformity and mediocrity.
In the view of philosopher Jason Stanley in How Fascism Works, the "politics of hierarchy" is one of the hallmarks of fascism, which refers to a "glorious past" in which members of the rightfully dominant group sat atop the hierarchy, and attempt to recreate this state of being.Jason Stanley (2018) How Fascism Works: The Politics of Us and Them. New York: Random House. p.13.
The political terms Left and Right were first used in the 18th century, during the French Revolution, referencing the seating arrangement of the French parliament. Those who sat to the right of the chair of the presiding officer ( le président) were generally supportive of the institutions of the Monarchism Old Regime.Goodsell, Charles T., "The Architecture of Parliaments: Legislative Houses and Political Culture", British Journal of Political Science, Vol. 18, No. 3 (July 1988), pp. 287–302.Linski, Gerhard, Current Issues and Research In Macrosociology (Brill Archive, 1984) p. 59Clark, Barry Political Economy: A Comparative Approach (Praeger Paperback, 1998), pp. 33–34. The original "Right" in France was formed in reaction to the "Left" and comprised those supporting hierarchy, tradition, and clericalism. The expression la droite ("the right") increased in use after the restoration of the monarchy in 1815, when it was applied to the .Gauchet, Marcel, "Right and Left" in Nora, Pierre, ed., Realms of Memory: Conflicts and Divisions (1996) pp. 247–248.
From the 1830s to the 1880s, the Western world's social class structure and economy shifted from nobility and aristocracy towards capitalism.Alan S. Kahan. Mind Vs. Money: The War Between Intellectuals and Capitalism. New Brunswick, New Jersey: Transaction Publishers, 2010. p. 88. This shift affected centre-right movements such as the British Conservative Party, which responded supporting capitalism.Ian Adams. Political Ideology Today. Manchester, England, UK; New York, New York, US: Manchester University Press, 2001. p. 57.
The people of English-speaking countries did not apply the terms right and left to their politics until the 20th century. The English Ideology: Studies in the Language of Victorian Politics, George Watson Allen Lane, London, 1973, p. 94. The term right-wing was originally applied to traditional conservatives, Monarchism, and reactionaries; a revision of this which occurred sometime between the 1920s and 1950s considers the far-right to denote fascism, Nazism, and racial supremacy.Iain McLean and Alistair McMillan, The Concise Oxford Dictionary of Politics, Right (-wing)...and for extreme right parties racism and fascism., p. 465, Oxford, 2009, .
Rightist regimes were common in Europe in the Interwar period, 1919–1938.
Chiang Kai-shek initially claimed himself as a 'centrist' in the KMT left-right conflict, but became an anti-communist right-wing after Shanghai massacre. Chiangism (or 'Chiang Kai-shek Thought') was related to Confucianism, party-state capitalism, paternalistic conservatism, and Chinese nationalism.
Throughout France in the 19th century, the main line dividing the left and right was between supporters of the republic and those of the monarchy, who were often secularist and Catholic respectively. On the right, the Legitimists and held counter-revolutionary views, while the Orléanists hoped to create a constitutional monarchy under their preferred branch of the royal family, which briefly became a reality after the 1830 July Revolution.
The centre-right Gaullists in post-World War II France advocated considerable social spending on education and infrastructure development as well as extensive economic regulation, but limited the wealth redistribution measures characteristic of social democracy.
In 2019, the United States populace leaned center-right, with 37% of Americans self-identifying as conservative, compared to 35% moderate and 24% liberal. This was continuing a decades long trend of the country leaning center-right.
The United States Department of Homeland Security defines right-wing extremism in the United States as "broadly divided into those groups, movements, and adherents that are primarily hate-oriented (based on hatred of particular religious, racial or ethnic groups), and those that are mainly anti-government, rejecting federal authority in favour of state or local authority, or rejecting government authority entirely. It may include groups and individuals that are dedicated to a single issue, such as opposition to abortion or immigration".
British academics Noël O'Sullivan and Roger Eatwell divide the right into five types: reactionary, moderate, radical, extreme, and new.Davies, p. 13. Chip Berlet wrote that each of these "styles of thought" are "responses to the left", including liberalism and socialism, which have arisen since the 1789 French Revolution.Berlet, p. 117.
Other authors make a distinction between the centre-right and the far-right.Betz & Immerfall 1998; Betz 1994; Durham 2000; Durham 2002; Hainsworth 2000; Mudde 2000; Berlet & Lyons, 2000.
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